| Avatamsaka
Sutra Summer Program
Description
of the Avatamsaka Sutra
(a.k.a.
the The Great Flower Garland Sutra of
the Buddha's Expanded Mahayana Teachings,
Chinese: Da Fang Guang Fo Hua
Yan Jing)
(Excerpt from Buddhism
A to Z compiled by Dr. Ron Epstein)
Known as the 'King of Kings' of
all Buddhist scriptures because of its profundity
and great length (eighty-one rolls containing
more than 200,000 characters), this Sutra contains
the most complete explanation of the Buddha's
state and the Bodhisattva's quest for awakening.
In the words of the Venerable
Master Hsuan Hua: "The Flower Garland Sutra
is the sutra of the Dharma-realm and the sutra
of empty space. To the exhaustion of the Dharma-realm
and empty space there is no place where the
Flower Garland Sutra is not present. Wherever
the Flower Garland Sutra is found, the Buddha
is to be found, and also the Dharma and the
Sangha of worthy sages. That is why when the
Buddha realized proper enlightenment, he wished
to speak the Great Flower Garland Sutra, to
teach and transform the great masters of the
Dharma-body. Since this sutra was a sutra of
inconceivable wonder, it was then concealed
within the dragon's palace for the dragon king
to protect. Afterwards Nagarjuna ('dragon-tree')
Bodhisattva went to the dragon's palace, memorized
it, and brought it back.
"The Flower Garland Sutra
is like an auspicious cloud in empty space,
which extends throughout the Three Thousand
Great Thousand World-System, raining down the
sweet dew of Dharma rain to moisten all living
beings. The Flower Garland Sutra is also like
the sun, which everywhere illumines the Three
Thousand World-Realm, bringing warmth to every
single living being. The Flower Garland Sutra
is also like the great earth, which can produce
and grow the myriad existing things. Therefore,
it can be said that any period in which the
Flower Garland Sutra exists is a period in which
the proper Dharma long remains.
"Consequently, in our daily
investigation and lecturing of the Flower Garland
Sutra, the essential is to rely upon the Sutra's
principles to cultivate to use the Sutra as
a cure for our own personal faults. Those who
are greedy, after hearing the Flower Garland
Sutra, should rid themselves of greed. People
who have hatred, upon hearing the Sutra, should
give up their hatred; and those who are stupid
should stop being stupid. The principles discussed
in the Sutra are designed to correct our faults
and bad habits. It is absolutely not the case
that the Sutra was Dharma spoken for Bodhisattvas
with no relation to us, or that it was Dharma
spoken for Arhats with no relevance for us.
Don't think, 'All I can do as an ordinary person
is listen to the Sutra. I could never aspire
to the states of a sage.' To think that way
is to throw yourself away, to separate yourself
from the sages.
"From the beginning to the
end of the Flower Garland Sutra, every phrase
of the Sutra is an unsurpassed Dharma jewel.
If we are able actually to apply the principles
and cultivate according to the principles of
the Sutra, then we are certain to become Buddhas.
For that reason the Flower Garland Sutra can
be called the mother of all Buddhas. The Flower
Garland Sutra is the Dharma-body of all Buddhas."
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